God caused all the firstborn of Egypt to die, but spared all Hebrew families who killed a lamb and smeared the blood of the lamb on their doorposts. Christians look back on this event of salvation and redemption through the blood of a lamb as the prototype of Jesus, the Lamb of God, who takes away the sin of the world by the shedding of his blood John 1: It marks the birth of a nation and is still seen by the Jewish people as the great act of God's redemption on the part of his people.
For Christians, the cross of Christ is the great watershed event that changes everything. It is the event by which a new people of God -- the spiritual nation of the church, composed of all races and cultures -- is washed, cleansed and born again. The Exodus was only the beginning of the third period of 40 years in Moses' life.
The dramatic, miraculous and monumental intervention of God at the Red Sea is high drama. Having let the Israelites go, Pharaoh had second thoughts and dispatched his army to once again enslave the Hebrews. The children of Israel had camped by the Red Sea, hemmed in by mountains on two sides, with the Egyptian army in back of them. God instructed Moses to raise his staff over the waters, and God parted the waters of the Red Sea, giving the Hebrews safe passage.
Making Moses Move
Once all Israel was safely on the other side of the Red Sea, God caused those same waters to drown the Egyptian warriors who followed in hot pursuit of the Hebrews. Two months after they had crossed the Red Sea, God used Moses to give the children of Israel a covenant, including the ten commandments , all of which Christians now know as the old covenant. God was leading the new nation to their new land, the promised land.
But God determined, because of the lack of faith and constant rebellion of Israel, that the children of Israel would have to journey though the wilderness for 40 years. It was a time of wandering and backtracking, of lessons learned, of frustration, of testing and trial. Moses' authority was constantly challenged during the 40 years in the wilderness. He was confronted by many "Back-to-Egypt" committees who told him how good slavery was, compared to his leadership.
There must have been times when Moses yearned for his life as a shepherd, leading animals, instead of being a deliverer, leading people. These 40 years in the wilderness were a struggle for survival, with problems of food and water, internal division and strife, murmurings and rebellion against Moses' leadership, and battles with enemies. Moses did not escape unscathed, and an act of frustration on his part resulted in God denying him the opportunity to enter the promised land.
At the end of the 40 years in the wilderness, just before the children of Israel crossed over the river Jordan into the promised land, Moses died Deuteronomy Moses was raised a child of two races and struggled with his identity. The Bible says Moses had problems speaking -- he may have stuttered. Moses contended with physical handicaps, character flaws and the limitations imposed on him by old age. He is no super-hero, simply an imperfect human who went from riches to rags, and was redeemed by God to liberate and rescue Israel.
Larger than life, Moses was a political and religious leader, lawmaker, judge, prophet, priest, poet, prince, shepherd, miracle worker -- and the founder of a nation. Moses was the prophet without peer in the Old Testament, living and experiencing the covenant between God and his people. Perhaps faith is the best one word descriptor of Moses. Moses forever stands as a beacon of hope, faith, courage and commitment. He refused to compromise, he stood firm in the face of adversity and suffering, he led his people against impossible odds and ultimately gave his life that others might enter the promised land.
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Moses was the great forerunner and type of Jesus Christ Deuteronomy At the top of the window are scenes of palm trees in Egypt, the burning bush and the tablets of the law. The middle scenes in the window show scales of righteousness, Moses, and a dove with an olive branch. At the bottom of the window, the burning ovens of Hitler's concentration camps are depicted, with Jews marching toward death.
But as they walk, their feet are treading the waves of the Red Sea, the symbol of imperishable hope. At the very bottom of the window, from left to right, are the words, "Treblinka," "Auschwitz" and "Bergen-Belsen.
Jesus, the new Moses, came to us in our suffering and pain, so he might become one of us. He suffered and died, so we might have life. For that very reason, churches and cathedrals always exalt the cross to the place of prominence. It is a symbol that God himself has suffered for his people.
He has given meaning and hope to our lives when human hopes are dashed. Someone greater than Moses has come. He has died on the cross. He is risen, and he lives today that we might have hope and meaning in our lives. O ne evening in Hollywood, over four years ago, three accomplished men pondered the unrealized potential of animation. Still, it seemed there was something yet to be accomplished with animated feature film.
Moses, God’s servant
With Steven Spielberg and David Geffen, Katzenberg began to speak of going beyond fairy tales -- doing something more real with animation. Spielberg had just completed Schindler's List, and so the talk turned to deliverers -- men who had been instrumental in releasing people from bondage. They were looking for a bigger-than-life story with a bigger-than-life hero. And so The Prince of Egypt was born. A short time later, the three men formed a partnership -- DreamWorks SKG -- and Katzenberg was recruiting the cream of the crop in animation with hooks like, "I have a little job for you -- I just want you to do a few of God's miracles.
The result is an artistically sophisticated and stunning retelling of Moses' life up to God's deliverance of his people from Egypt. We wanted to present it as fact.
Moses, Servant of God
New Living Translation Moses was certainly faithful in God's house as a servant. His work was an illustration of the truths God would reveal later. Berean Literal Bible And indeed Moses was faithful as a servant in all His house, unto a testimony of the things going to be spoken, New American Standard Bible Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later; King James Bible And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; Christian Standard Bible Moses was faithful as a servant in all God's household, as a testimony to what would be said in the future.
Contemporary English Version Moses was a faithful servant and told God's people what would be said in the future.
Good News Translation Moses was faithful in God's house as a servant, and he spoke of the things that God would say in the future. Holman Christian Standard Bible Moses was faithful as a servant in all God's household, as a testimony to what would be said in the future. International Standard Version Moses was faithful in all God's household as a servant who was to testify to what would be said later, NET Bible Now Moses was faithful in all God's house as a servant, to testify to the things that would be spoken.
Isaiah is called the servant of the Lord Isa. Even Nebuchadnezzar, king of Babylon is called "My servant" The old Babylonian king thought he was king of the hill, but in reality, he was only an instrument in the hands of God. The redeemed are His servants, as we would expect according to Psalm The nation of Israel was even called the servant of the Lord Isa. It is from this servant nation that God sent His Suffering Servant.
God called out a people for Himself so that He could provide a redeemer for the world. The last of the four Servant poems of Isaiah presents the exaltation, humiliation, substitutionary sacrifice and extreme exaltation of the Servant Isa. As God's servant Jesus did what Israel could not do. Matthew quotes Isaiah He is in perfect harmony with the Father's intent and will. His first recorded words reveal His divine Sonship and His mission in life. The climax of His servanthood is declared in His own words: The Suffering Servant of Yahweh dominated Jesus' whole thought.
Jesus Christ is the Suffering Servant of Yahweh. The apostle Paul referred to the humble attitude of Jesus saying: Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross" Philippians 2: Jesus Christ is the very essence of God, and in His incarnation was perfect humanity. In the person of Jesus Christ God became a humble house hold servant.
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Remember Jesus bowed down and washed the feet of Judas. Charles Hodge said, "When Isaiah predicts that the 'servant of the Lord' would suffer, triumph and be the source of blessings to all people, the servant is to be understood to be the Messiah. The promise of redemption is repeated and amplified from time to time until the Redeemer actually came.
The nature of this redemption was set forth with ever increasing clearness with many specific promises. Jesus is the Suffering Servant of Yahweh. We are immediately reminded of the title "Servant of Yahweh" in Isaiah The prophet Isaiah had a true personal Servant in view.
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